The God we worship is not a vague “more” that exists to make our lives meaningful. The God we worship is not “the biggest thing around.” The God we worship is not “something had to start it all.” The God we worship is not a God that insures that we will somehow get out of life alive. The God we worship is not a God whose ways correspond to our presumptions about how God should be God.
That God has come near to us in Christ does not mean that God is less than God. God is God and we are not.
Yet we believe that the God we worship has made his name known. We believe we have been given the happy task of making his name known. We believe we can make his name known because the God we worship is nearer to us than we are to ourselves – a frightening reality that gives us life. We believe that in the Eucharist, in the meal of bread and wine, just as Jesus is fully God and fully man, this bread and this wine will, through the work of the Spirit, become for us the body and blood of Christ.
To come to this meal in which bread and wine become for us the body and blood of Christ is to stand before the burning bush. But we are not told to come no closer. Rather we are invited to eat this body and drink this blood and by so doing we are consumed by what we consume becoming for the world God’s burning bush.
By being consumed by the Divine Life we are made God’s witnesses so that the world may know the fire, the name, Jesus Christ.